St Francis of Assisi, Milford On Sea

To contact Fr David

Telephone   01590 676696

Or email

lymbrockmil@portsmouthdiocese.org.uk

KEYHOLDERS- Please do not enter the church during this time of isolation.

SCROLL DOWN FOR FURTHER INFORMATION 

RE- REOPENING CHURCHES

The plans for reopening the churches are with the Bishop in consultation with the Clergy. The Diocese has to be compliant with Government guidelines. As instructed by Bishop Philip, we are waiting to see the final draft of the guidelines before we can consider opening any of our churches.

When the final draft is submitted by the Bishop, Linda, as our 3 parishes H&S co-ordinator & myself have been asked to do the risk assessments of all 3 churches and work out the possibilities which will be, of course, different for each of our churches.

Therefore, as the person legally liable for the safety of my parishioners I must insist that nothing is done without my express permission.

31ST MAY PENTECOST

I WILL POUR OUT MY SPIRIT ON ALL FLESH (Joel 2:28)

For Luke, the writer of the Acts of the Apostles and the Gospel, Pentecost is the great empowerment of the disciples of Jesus. They had been discouraged by Jesus death, mysteriously enlivened by the resurrection experiences of Jesus but they were still afraid and unsure of their next move.

So they were altogether, women, men, apostles, disciples - and Jesus’ mother was there too with Jesus’ relations. They were praying for the gift of the Holy Spirit. Amazingly, just as was prophesied by the prophet Joel, the Holy Spirit comes down on all of them, with wind & tongues of flame. They are given courage and boldness to openly praise God for all God’s wonderful works. And all those who heard it were amazed that they could hear the praises of God in their own language.

So, irrespective of gender and status, the great gift of the Holy Spirit is given to everyone, male & female, slave or free person. The praises of God are declared in the different languages of the hearers. They didn’t have to listen to it in Hebrew or get a translator.

So the Holy Spirit was overcoming divisions, prejudices, statuses and empowering everyone male or female, young or old. The Holy Spirit was establishing the democracy of the Spirit. In harmony with Jesus’ own teaching the Spirit does away with selfish ambition, status, power, privilege. The Holy Spirit does away with special clothing and any other obsession with appearances or trivial things. The Holy Spirit makes known to everyone that God is with us in all our situations. We don’t have to be in any particular places, or say any particular words, or use any particular style of language. We don’t have try to reach up to God, or try to make ourselves acceptable to God. We don’t have to change God’s mind or persuade God to be good to us. God has already done all this for us in Jesus. God is now Emmanuel, God With Us. In Christ we become his Body & Blood and God is present with us in the ordinary things and situations of every day.

The Holy Spirit gathers the community together where all are brothers and sisters. No one sets themselves up as the only Teacher or Master, because Christ is the Teacher. No one allows themselves to be

called Father and the others do not allow anyone to dictate or dominate the group because they have only one Father, in heaven. Under the guidance of the Holy Spirit the followers of Jesus learn from the gentleness and humility of Jesus. They allow themselves to be changed and become as children, not silly, naïve and irresponsible, but spontaneous, grateful, non-judgemental, trusting, believing, & benevolent. The Spirit teaches them to love and serve one another with joy and graciousness. The Spirit teaches them that they are all one. So there is no need for competition, jealousy or envy. Everyone has an equal value in God’s eyes and everyone has some role they can fulfil which helps the community. No one is better than anyone else.

The Holy Spirit teaches everyone that they are on a spiritual growth journey. The Spirit is leading them into the fuller truth. They will come to know other “sheep” that Jesus has that don’t come from the same culture or religious tradition. The followers of Jesus will listen to them, share with them and learn from them. They will admire and respect the work that God has done in gathering all these different groups in different parts of the world.

The Holy Spirit will dwell in the hearts of all, leading them on a spiritual journey of prayer. On this journey it doesn’t matter about words, because the Spirit will pray in ways that are beyond words. The prayer of the “little ones who have faith” will be primarily thanksgiving and praise. They will praise God for all the wonders of the creation. They will thank God for all the greatness of God’s compassion, mercy and goodness revealed in Jesus.

They will delight in all the marvellous things they can do, in all the gifts and talents they have, in the many ways they can be kind, loving, caring and life-giving. They will recognise also limitations, weaknesses, faults and failings. But because they have complete trust in God’s love they do not waste energy on self-condemnation, guilt or anxiety. They do not allow themselves to be paralysed by discouragement. Instead, taking responsibility for themselves and for those in need they take positive action and do all they can to make things better for everyone. (DMA)

RELATIONSHIP: THE REAL ISSUE  24th May

Following on from this Sunday’s Gospel (in John 17:20) Jesus prays for a radical unity for those who believe in him. That is a unity rooted in the relational being of God: Father, Son & Holy Spirit, (“May they be one in us”). This unity is not a facile agreement to disagree, nor is it an imposed uniformity or conformity. It is the love that seeks to hold together, with respect and non-judgement, the whole spectrum of perspectives. It does this while at the same time inviting all to an openness of heart and mind that acknowledges and accepts difference. So the people of God are on a constant journey of discovery. This process of being led “to the fullness of truth” (John 16:13) is never a smooth path because our egos always resist surrendering the prized possession of superiority in the imagined state of “being right”. Pope Francis has been trying to re-establish in the Church the structures and processes of dialogue as endorsed by the Second Vatican Council. He has called this process synodality. For the official exposition of synodality cfr: Synodality in the Life and Mission of the Church, a document published by the Vatican Theological Commission on 2nd March 2018 and available from the Vatican website. Its basically about giving everyone a voice, listening to all and together, by the grace of the Holy Spirit, finding a consensus, a way forward that all can accept.

The Church has always experienced tension, controversy, argument and discussion. It is there in the heart of the Hebrew & Christian scriptures. It is the wrestling with a God who is always breaking in upon our closed minds and hearts, always leading us to a fuller and more wholesome understanding and way of life. The clash of ideas and attitudes is a necessary and healthy process in the context of God’s inexhaustible patience and the freedom we have been given.

It would be very unhealthy for the Church if people were afraid to express their thoughts and feelings. Dialogue and discussion are as much a human right as they are a necessity. All that God asks of us is that we respect each other & not judge one another, that we are open and honest and faithful to that part of truth that is given to us. We need to recognise that none of us has the whole picture, that truth is present on all sides. Our viewpoint is precisely that – a view from a point. There are many other points! We do not have all the answers and we do not need to have them. Thankfully we have a God who is the answer to everything. God understands even if we do not!

At work, at home, in the Church and in society, if we cannot agree on everything then we try to operate on mutually acceptable compromise. However there are some things that cannot be compromised though even here people will disagree. In the Church the one thing that cannot be compromised (as I see it!) is the “Good News” – the free gift of God’s love and mercy, given to all irrespective of sex, age, race, status or any other human label that can be applied. All of us and every authority in the Church must be humble enough to accept examination by the light of God’s mercy revealed in Jesus. There can be no exceptions based on power, status or vested interest. Jesus does not pray for the “world” or the “worldly” church. No one has the right to limit God’s mercy. No one can claim to be acting in the name of Jesus if they exclude or scapegoat another person or group for any excuse whatsoever.

Beyond divisions of right and left, conservative and liberal is the relationship with all people that God has revealed in Jesus. The love of God and the holiness of each person in God’s love can never be compromised. (DMA)

JESUS HAS LEFT THE BUILDING!

17th May

This time is a great opportunity to dig deep and uncover some of the neglected aspects of our faith which can nourish us in perhaps new and invigorating ways. I have used the slightly facetious heading to help us be less dependent on physical buildings. There’s nothing wrong with them but they can become very constraining and use up much of our resources and energy. Remembering “new wine, new wineskins” the post-Vatican 2 recovery of community, active participation, collaboration and shared ministry has suffered from the limitations of many older buildings designed with a very different set of priorities. It was new wine into old wineskins!!

 

The first break in this understandable dependency on buildings came at the crucifixion of Jesus when he “yielded up his spirit”: “and suddenly the veil of the sanctuary was torn in two from top to bottom..” (Matt 27:51). God had left the building. Christ’s body is the real Temple which fills the whole universe. “I could not see any temple in the city, for its temple is the Lord God the Almighty and the Lamb..” (Rev 21:22). As God is everywhere in every possible way, “over all, through all and in all (Eph. 4:6), so all creation is part of the temple. It’s a bit like Russian dolls, one mystery nested inside another mystery. The community is God’s temple (1 Cor 3:16) and so is each person. Jesus says he is going to prepare a “place”. Scholarly research has linked this to the temple. God is preparing each one of us to be a place, a temple: “you will understand that I am in my Father and you in me and I in you” (John 14:20). And a bit further on: “Anyone who loves me will keep my word, and will be loved by my Father, and we shall come and make a home in that person” (John 14:23).

 

As Bishop Philip said some years ago, we need to concentrate not on the Church of the Lord, but rather on the Lord of the Church.

 

During this time instead of wasting energy fretting and worrying over so many things we may feel we’ve lost or cannot have. We can concentrate on the “one thing necessary” (Luke 10:42), our personal and collective relationship with the Lord. We can imagine and discover new ways of being together, sharing, interacting and helping. We can receive more deeply the “peace the world cannot give” and be assured like St Paul: “For I am convinced that neither death nor life, nor angels, nor rulers, nothing already in existence and nothing still to come, nor any power, nor height nor depths, nor any other created thing will be able to separate us from the love of God in Christ Jesus our Lord.” (Rom 8:38-39).

We are never alone because our loving, kind and gentle God is always with us, healing, guiding, forgiving, consoling, patiently teaching, strengthening and empowering. And with just a few others, ( like Mum, Dad and the children) these blessings are multiplied “For where two or three are gathered in my name I am with them” (Matt 18:20).

 

We can re-discover and rebuild the domestic church. Knowing that whoever loves has been begotten by God (1 John 4:7) we know it isn’t about religious labels or whether people are able to have explicit faith. Its about what is in our hearts. If we can be united in genuine love, care and compassion then we can trust we are united in God. (DMA)

 

From Fr David 10th April

Dear People,

Below are PDFs with some resources for Good Friday.

The commemoration of the Passion is traditionally held at 3pm on Good Friday.

Included are the Scripture readings, the prayers, Stations of the Cross prayers & hymn verses (plus pictures in a separate PDF).

Unfortunately, the Koder meditations that accompany the pictures are too long to reproduce, so just use your imaginations.

There is a reflection about asking for forgiveness & trusting in God’s mercy.

There are a couple of penitential psalms and a psalm of thanksgiving for God’s mercy.

Finally three hymns appropriate to Good Friday.

I hope you will find at least something helpful.

We look forward to celebrating Easter – the triumph of God’s life, love and mercy for all!

Keep safe & well.

God bless you all.

Fr David

 

Pope’s Easter Message: “The contagion of hope”

Sunday, April 12th, 2020 @ 11:05 am

 

Pope Francis’ 'Urbi et Orbi message on Easter Sunday challenges us to ban indifference, self-centredness, division and forgetfulness during this time of Covid-19 – and to spread the “contagion” of hope.

 

By Seàn-Patrick Lovett, Vatican News

 

No banner hung from the central balcony of St Peter’s Basilica. No bands played the Vatican anthem. No floral arrangements decorated St Peter’s Square. Nearby streets were empty and silent, as Italy continues to respect a nationwide coronavirus lockdown.

 

Inside the Basilica, surrounded only by his closest collaborators, Pope Francis delivered his traditional Easter Urbi et Orbi message to the city of Rome and the world.

 

A different “contagion”

Millions of people watched and listened on various media platforms as the Pope repeated the Easter proclamation: “Christ, my hope, is risen!”. He called this message “a different ‘contagion’”, one that is transmitted “from heart to heart”.

 

This Good News is like a new flame that springs up “in the night of a world already faced with epochal challenges, and now oppressed by a pandemic severely testing our whole human family”, said the Pope.

 

Christ’s resurrection is not a “magic formula that makes problems vanish”, he continued, “it is the victory of love over the root of evil”. This victory “does not ‘by-pass’ suffering and death, but passes through them, opening a path in the abyss, transforming evil into good”, he added.

 

Comfort for those affected by the coronavirus

The Pope’s thoughts turned immediately to those directly affected by the coronavirus. “For many, this is an Easter of solitude, lived amid the sorrow and hardship that the pandemic is causing, from physical suffering to economic difficulties”, he said.

 

“This disease has not only deprived us of human closeness, but also of the possibility of receiving in person the consolation that flows from the sacraments, particularly the Eucharist and Reconciliation”, said Pope Francis.

 

“But the Lord has not left us alone”, he added. “United in our prayer, we are convinced that He has laid His hand upon us”.

 

Gratitude to those providing essential services

The Pope then expressed his gratitude and affection to doctors and nurses, and “to all who work diligently to guarantee the essential services necessary for civil society, and to the law enforcement and military personnel who in many countries have helped ease people’s difficulties and sufferings”.

 

Encouragement to work for the common good

Pope Francis acknowledged that “this is also a time of worry about an uncertain future, about jobs that are at risk”. He encouraged political leaders “to work actively for the common good”, providing the means “to enable everyone to lead a dignified life and, when circumstances allow, to assist them in resuming their normal daily activities”.

 

Not a time for indifference

This is not a time for indifference, said the Pope, “because the whole world is suffering and needs to be united in facing the pandemic”. He prayed that the risen Jesus may grant hope “to all the poor, to those living on the peripheries, to refugees and the homeless”.  Pope Francis also called for the relaxation of international sanctions and for “the reduction, if not the forgiveness, of the debt burdening the balance sheets of the poorest nations”.

 

Not a time for self-centredness

This is not a time for self-centredness, continued Pope Francis, because “the challenge we are facing is shared by all”. Europe, in particular, was able “to overcome the rivalries of the past” following the Second World War, “thanks to a concrete spirit of solidarity”. It is urgent “these rivalries do not regain force”, the Pope continued. We all need to recognize ourselves “as part of a single family and support one another”. Selfishly pursuing particular interests risks “damaging the peaceful coexistence and development of future generations”, he added.

 

Not a time for division

This is not a time for division, said the Pope, as he appealed for “an immediate global ceasefire in all corners of the world”. Criticizing the vast amounts of money spent on the arms trade, Pope Francis called for a solution to the ongoing conflicts in Syria, Yemen, Iraq and Lebanon. He said he hoped Israelis and Palestinians might resume dialogue, that the situation in eastern Ukraine might be resolved, and that “terrorist attacks carried out against so many innocent people in different African countries may come to an end”.

 

Not a time for forgetfulness

This is not a time for forgetfulness, continued Pope Francis, referring to the humanitarian crises being faced in Asia and Africa. He prayed for refugees and migrants “living in unbearable conditions, especially in Libya and on the border between Greece and Turkey”. The Pope prayed also that solutions may be found in Venezuela, allowing “international assistance to a population suffering from the grave political, socio-economic and health situation” there.

 

Christ dispels the darkness of suffering

“Indifference, self-centredness, division and forgetfulness are not words we want to hear at this time”, said the Pope. These words “seem to prevail when fear and death overwhelm us”, and we want to ban them forever, he added.

 

Pope Francis concluded his Urbi et Orbi message with a prayer: “May Christ, who has already defeated death and opened for us the way to eternal salvation, dispel the darkness of our suffering humanity and lead us into the light of His glorious day. A day that knows no end”.

20 - Easter Sunday Yr A 120420.pdf
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20-Redemptorist Liturgy Scan 120420.pdf
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The Easter Vigil 2020.pdf
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A message from Father David 4th April

Dear Sisters and Brothers,

It's good to see you have found the website. You will find lots of resources at this time of crisis to help you here.  It also directs you to the live streamed Masses and the latest information from Bishop Philip.

Thank you to all of you who offered help. We have had many more offers of help than requests for help, but this may change in the coming weeks so we have kept your name ‘on the books’ and will contact you if anything changes.

If, in the coming weeks, you have changed your mind and find you need help with shopping or collecting medication, or you would just like a friendly phone call, please contact the parish office 01590 676696 and we will organise that for you

This is a difficult time for all of us, but we must pray and stay strong and we will get through this together. We are approaching Palm Sunday leading to the Holiest of weeks in our Liturgical calendar. Our churches remain closed, but the Holy week services will take place at the usual times, sadly without a congregation.

Linda has added a 'Prayer Request' page to the website. It will include details of Anniversaries at this time and the names of the sick and housebound. If you want to request prayer for someone please email the request to lymbrockmil@portsmouthdiocese.org.uk

Please remember all priests at this time. The Mass is a celebration for the priest and people together as a worshipping faith community. It is alien for them not to have any responses from the congregation when they are celebrating Mass alone. They need your prayers and support as they 'stay safe, stay home.' So please remember them in your prayers

Finally, reluctantly, I have to approach financial support for your parishes. For many of you this crisis will involve financial hardship and I do understand that. But this crisis will also significantly affect the upkeep of our parishes.

I'd like to thank those who are continuing to contribute by Standing Order or Direct debit. For those who use the envelope scheme or give cash each Sunday, perhaps you will consider setting aside an amount each week that you can afford. You could put the contribution in a marked envelope and keep it until such a time when it can be handed in. If you wish to contribute by Standing Order or Direct Debit instead, please contact the parish office.

There are also Special Collections that need our support too: The Clergy Assistance Fund (22/03/20); and support for the Holy Places (Good Friday

Keep safe & well. God bless.

Fr David

ACCESS TO THE OTHER SACRAMENTS

Pope Francis has said that these crisis conditions now permit Bishops to authorise General Absolution when it is needed. And he has also said, in effect, that if it is not possible or advisable to access a priest we should pray to God directly expressing our sorrow for sin and our desire for forgiveness and then trust confidently in God’s mercy.

Fr David will to be available on the phone for counselling and reassurance. He will also be on call to administer the Anointing of the Sick in urgent cases.

SUPPORT FOR THE VULNERABLE & ISOLATED

Please can we all try to keep in touch with one another, especially those who are on their own, using phone calls, texts & emails. Practical help & support, if needed should be offered by those who are not high risk to themselves or others but hygiene and social distancing must always be observed. Help should only be accepted from persons who are known to you or who have been authenticated by someone you know. Do not answer the door to strangers and let all phone calls go to answer machine or voice mail unless you know and trust the caller. If anyone needs help and support please ring or email the parish office 01590-676696.

MILFORD SECULAR PARISH COUNCIL has already set up a scheme to help with connecting helpers to isolators in Milford. If you are in isolation and need help they can be contacted on: Milford 644410. Anthony Kirke says he has been allocated a helper & he arrange on for Daphne as well.

ALSO FROM ANTHONY: Hello Friends, I have started a WHATSAPP group for members of St Francis’ Church! Please do join and watch and/or contribute as you like. I think you need to do it on your mobile, (or can you do it on tablet or laptop?) You need to download the WHATSAPP app (free) and then use the link below: You can add photos too if you want.

https://chat.whatsapp.com/Gz27ZrWk8f9BWPoRbOuiro

Keep well in your isolations! Anthony

 

 

Live streaming of Mass can be accessed from this website.

Please go back to the menu 'Live streaming of Mass'

There are several choices of locations and different Mass times

Mass from Our Lady of Lourdes, New Milton with Fr George

Mass with Bishop Philip

Mass from St John's cathedral, Portsmout

Mass with Fr Jamie Mc Grath from Our Lady & St Edmund Catholic church, Abingdon.

When you have selected the Mass click the red button below the Mass time you have chosen. It will take you directly to that Mass.